February 2009

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As so often happens on a long country walk, we began to talk theology. What, my son mused, would heaven be like? A number of options were presented. Perhaps it would mean sitting on a fluffy cloud, playing a harp? My dad thought that sounded unrelentingly dull. Or maybe heaven would come to earth when justice and peace are restored to all. Not likely to happen this side of the parousia, said my punning sister!

Tom Wright’s book on heaven, Surprised by Hope, makes fascinating reading. Those who long for their very own cloud will be disappointed. Working for global justice and world peace will not bring about salvation, but is ‘anticipating in the present’ what we hope for in the future. At the end of time, all our work today will be transformed, with all time, space and matter. And +Tom is sure that our salvation will be bodily – we will rise with Jesus in a physical sense. Wow. It’s hard not be be facetious, and hope that God will redeem my eyesight and big bum.

This then is our impetuous to continue to look, work, pray and act to bring the kingdom on earth. We do it knowing that God has begun to bring in the new heaven and new earth (because Jesus’ resurrection is the first fruit of the new creation), and in anticipation of time when that kingdom will be fully revealed. It’s all very encouraging to a workaholic like me, who really does hope that my labour is not in vain.

Best of all, my favourite passage in the book suggests that, not just our skills and talents but our likes, loves and interests will be enhanced, ennobled, in fact rescued in an ultimate act of salvation, to be used to God’s glory. YES! I will be able to sing, drive fast and read scary books in the new creation – Adrian will be able to fly, garden and wear cruddy shoes (well, maybe not that) – and my dad won’t have to learn to play the harp. Hallelujah! A heaven like that is worth waiting for, and maybe even believing in.

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The Church of England took another small step towards consecrating women as bishops today.  It’s been 30 years since the Synod agreed that there was no theological bar to women’s ordination.  Now we have got onto the process of making it happen.  We cannot accuse the C of E of acting in haste. As the Catholics and Orthodox have already told us, if they were going to ordain women they would have STARTED with bishops.  Still, at this rate, we might have women bishops by 2015.  And that’s going quickly, for Synod and Parliamentary legislation!

I thought the debate today was careful, considered and considerate.  But then, I didn’t have much problem with the July debate, and the bishops lost the plot over that (see previous post).  There were a few wonderful quotes from the debate:

  • we should welcome women to the episcopate for the sake of the kingdom
  • I can’t compel people to be in communion with me – if they choose not to be, then God bless them, and God bless me too
  • a code of conduct (as opposed to protective legislation) will not allow ministry to flourish - one is left asking, who’s ministry?
  • and, those opposed in conscience cannot stay in the C of E

The latter is really the crux of the matter.  If those who oppose women in ministry cannot ever accept the authority of a woman bishop, what does that do for the authority of the episcopacy.  Most of those ordained clergy on Synod who are opposed, were ordained after the Synod agreed on its theology in the 70s.  Even more so, those ordained since 1992 knew the theological statements of the church they were being ordained into.

Another generation of women are going to be too old to become the superb bishops we know they can be. The sword of time hangs over their heads, just as the sword of Damocles hangs over those who are opposed.  No wonder someone else commented today that there was little joy in this debate.  We have had it too many times, and with the taint of too much guilt and pain, for there to be real joy.  But there will be, one day…

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Chill in the north

I’ve never seen snow from the train that spans the country – from Durham to London, houses, fields and roads are covered by inches of snow.  It seems ironic that this is the one news item uniting the country at the moment.  I’m on the way to General Synod, and bracing myself for the southern factor.  I am sure that in London papers and news broadcasts, the impression will be given that the brunt of recession is being felt in the south.

The southern factor, the bias that is shown by the media to the ‘poor’ bankers in London, and the myth that the recession is felt mostly in London, is false.  Statistics show that actually there have been more job losses, more short working weeks, more factories and businesses closing in the north east than anywhere else in the country.

And as ever, it is those who are least likely to have a buffer against recession that suffer most.   Imagine a family where both parents work, where one is told a few weeks before Christmas that they are going to have to accept a short working week, and a subsequent drop in salary.  To pay for the presents already bought on credit, the other partner takes on more work, only to be told by her company that they too are in financial meltdown.   Happy Christmas indeed.

So next time you read about the problems in the south, remember that the north had them first, and does them more comprehensively.  Not something to boast about, but something the media should remember.

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